Guru Purnima 2025: Significance, SacredRituals, and Spiritual Transformation

Jun 10, 2025

12 min read

Sri Karunamayi's 2025 Guru Purnima discourse reveals the profound role of the guru as the protector and liberator from the cycle of birth and death. Through the sacred metaphor of offering bilva leaves—representing the dissolution of ego and the three gunas (tamasic, rajasic, and sattvic natures)—she teaches that guru's grace cuts karmic bondages accumulated over countless lifetimes. When properly surrendered to, the guru awakens the seven chakras (muladhara through sahasrara), opening dimensions of consciousness and freeing the disciple from material misery toward supreme truth and moksha.

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What Is Guru Purnima and Why Does It Fall on the Full Moon in Guru's Month?

Guru Purnima, celebrated on the full moon in the lunar month of Ashadha (typically May or June), marks the birthday of the divine guru principle itself. According to Sri Karunamayi, Guru Purnima 2025 falls on Thursday, making it an especially auspicious moment. The guru, she explains, is "the cause for everything in our life. Everything each moment, each second." The full moon timing carries cosmological weight—it is a moment when the guru's blessings pour most abundantly into the lives of sincere seekers.

The significance lies not merely in ritual but in the eternal relationship between student and teacher. Sri Karunamayi teaches that when practitioners surrender completely to the guru's lotus feet, "people are surrendered to the lotus feet of guru and then everything is put in the hands of the guru." This surrender is the essence of Guru Purnima observance—not a one-day celebration, but a recognition of the guru's omnipresent role in one's spiritual unfolding.

How Does the Guru Function as a Liberator from Birth and Death?

Central to Sri Karunamayi's teaching is the image of Daksinamurti, the primordial guru depicted as Shiva himself, seated in eternal silence beneath the banyan tree. She describes: "Daksamati swami is going to cut the birth and death of the chain and give liberation and salvation for the people who totally surrender to the guru." This guru is not limited to the visible world—he governs "all the visible worlds invisible worlds" and the entire universe.

The continuous cycle of death and rebirth traps consciousness in ignorance and suffering. The guru, by contrast, severs this chain. Sri Karunamayi uses the metaphor of the banyan tree's shade to illustrate this protection: "Guru is like a big companion tree kalpurukam. When you go under the shade of this tree, you are always under the shade. You need not worry for your sake." The guru becomes the eternal refuge, the karmic protector who "will be cut the chain of the karmic bondages and uplift the children from the miseries of the materialism."

What Does It Mean to Offer Bilva Leaves to the Guru, and Why Are These Leaves Sacred?

The physical ritual of Guru Puja involves offering bilva (also called bel or trifoliate) leaves to the guru or guru's representation (typically Daksinamurti or Shiva lingam). However, Sri Karunamayi teaches that this is merely the outer form; the true offering transcends material leaves. She states: "bilvapatra is not get from the bilva tree the bilvapatra is within self."

The three leaflets of the bilva leaf represent the three fundamental qualities present in all nature: tamasic (inertia, darkness), rajasic (passion, activity), and sattvic (clarity, harmony). Sri Karunamayi elaborates: "Two down leaves are tamasic and rasic natures. In the the middle of the big leaf is that is the satwa nature." To truly offer bilva to the guru means to place at the guru's feet all three gunas—the entire spectrum of one's conditioned nature, both gross and subtle.

This inner offering encompasses far more than individual habit patterns. Sri Karunamayi teaches that the bilva represents "all kinds of the countless lifetimes of the karmic bondages and sins and everything mountains and mountains of karmal." By offering the three-fold nature, the disciple consciously acknowledges the guru's power to dissolve not only present suffering but also the accumulated weight of karmic debt spanning infinite cycles of rebirth.

How Does the Guru Dissolve Ego and Transform the Disciple's Inner Nature?

The most striking teaching in Sri Karunamayi's discourse concerns ego and its dissolution. She describes ego as "hankara purusha"—a colossal entity so deeply rooted that humanity struggles with it across lifetimes. "It is so horrible to human being to control his ego. It's impossible for him," she states plainly.

Yet the guru's grace operates with effortless power. Sri Karunamayi describes Daksinamurti's work: "But once you have to offer this bellram to daknamti swami there is no more ego in your life. He will just very with the tip of his um toe he just subside quietly." The disparity is stark—the disciple labors "for countless lifetimes to how to control this ego," lamenting "I have my ego problem," while the guru "not talking anything about it. He just subside that egoankar with his toe just simply touch a little bit. Then it was completely smashed."

This happens not through the disciple's effort alone but through surrender and grace. The guru does not demand the ego be conquered through willpower; rather, when the three-fold nature (the bilva) is offered and the guru's grace touches that offering, the ego structure collapses as naturally as a house of sand dissolves in wind.

What Are the Seven Chakras That Blossom After Offering Bilva to the Guru?

Sri Karunamayi teaches that once the bilva—representing the three gunas and all karmic debt—is offered to the guru, a profound transformation occurs within the subtle body. She proclaims: "The benefit is the seven flowers are going to blossom in you. The seven worlds are open for you. Seven fruits are ready for you and all kinds of the seven beautiful beautiful worlds are open for you."

These seven flowers correspond to the seven chakras of classical tantric anatomy, each a lotus of consciousness:

Muladhara (root chakra) – the foundation of grounding and survival consciousness
Svadhisthana (sacral chakra) – the seat of creative and sexual energy
Manipura (solar plexus chakra) – the center of will and transformation
Anahata (heart chakra) – the center of love and divine connection
Vishuddha (throat chakra) – the center of truth and expression
Ajna (third eye chakra) – the center of intuition and subtle perception
Sahasrara (crown chakra) – the thousand-petaled lotus of supreme consciousness and moksha

The opening of these centers is not mere visualization or imaginative practice. Sri Karunamayi teaches this as an actual spiritual physiology: the guru's grace, activated through sincere surrender and the offering of one's conditioned nature, liberates dormant energies and awakens latent dimensions of consciousness. As the chakras bloom, the disciple gains access to "the seven beautiful beautiful worlds" and experiences the unfolding of spiritual capacities beyond ordinary mind.

Why Is the Spiritual Path Difficult Without a Guru, and What Distinguishes It from Material Learning?

Sri Karunamayi uses the example of material crafts to illustrate why a guru is essential, even in worldly pursuits. A potter teaches his disciples how to make pottery; a goldsmith teaches the craft of jewelry; a sculptor reveals how to carve wood. "Without the guru's grace, they cannot know how to do those things," she notes. Yet material arts are mere shadows of the spiritual path's demands.

The spiritual path presents unique obstacles. Sri Karunamayi describes the contrast: in the material world, the path begins "like a rose petals and very very beautifully wider path" and people travel happily, asking "why I need God why I need guru." But as one enters the spiritual path, the landscape transforms dramatically. "In the beginning the path is very narrow and very horrible very slippery and lot of sometimes some there are some very dangerous um holes are there so many thorns are there. So the path is absolutely slippery path only. We cannot travel in the path."

The difficulty is compounded by the sheer rarity of spiritual success. "Millions of people started to travel but some people only reach the destination not all," Sri Karunamayi teaches. Many begin with sincere intention but turn back. Even scriptural study alone cannot guarantee understanding: "Innumerable people read veums, study ved. They want to search the veums. But very limited people only understand what is the gist of vom? What is in the vedum?" The Vedas themselves are "the breath of mahadev"—they are eternal and self-revealing, not mere human compositions. A disciple can memorize every word and still understand "atom of the vedum." Only a living guru can transmit the meaning that awakens the heart.

How Does the Guru's Grace Activate the Disciple's Spiritual Faculties at Specific Times?

Sri Karunamayi introduces a practical wisdom often overlooked: the guru's grace works most powerfully at specific times of day and in certain conditions. Early morning, during the hour called "suryodam" (sunrise time), the body and mind are most receptive to spiritual practice. "At the time of the suryodam time that is the morning time are very very active and brain all the" faculties function optimally. When the guru initiates practice at this auspicious hour, the grace flows without obstruction.

She also addresses the challenge many face: waking early for practice. "Suppose you want to wake up at the time it is very hard you get sleepy," she acknowledges. Yet when the guru's presence and grace support the effort, the mind becomes "serene and peaceful" and the brain "undergoing under" transformation. The guru's grace does not eliminate the difficulty; rather, it transmutes the struggle into a vehicle for deeper awakening.

What Is the Relationship Between Guru's Grace and Liberation (Moksha)?

Sri Karunamayi teaches that moksha—complete liberation and permanent union with the supreme—flows from the guru's grace alone. She states: "comes from the grace of guru only." This grace operates across all dimensions of existence, protecting the disciple from both inner obstacles (ego, attachment, ignorance) and outer influences that would distract from the path.

She also addresses a subtle point: the guru's identification with the disciple. "If you realize these kind of things if you realize identification guru is not working in" the traditional sense—meaning that once true understanding dawns, the separation between guru and disciple dissolves. The guru has always been the supreme Self; what shifts is the disciple's recognition. This realization itself is the threshold of moksha.

How Does the Guru's Unconditional Love Differ from Human Love?

Sri Karunamayi speaks of God's love—which the guru embodies—as fundamentally different from human affection. "God's love is incomprehensible love," she teaches. Human love is conditional, limited, and tied to expectation; it ebbs and flows with circumstance. The guru's love is eternal, unconditional, and all-encompassing.

She illustrates this with a striking statement: "I never suffer with loneliness. You are" always held in the guru's heart. This is not sentimental reassurance but a teaching on the nature of divine consciousness. The guru's love does not require the disciple to be "worthy" or to have reached a certain level. It flows constantly, like the sun's rays—indifferent to whether anyone receives it, yet available to all. This unconditional nature is what allows the guru's grace to transform even the most burdened and broken seeker.

What Role Does the Guru Play in a Disciple's Daily Health and Spiritual Well-being?

Sri Karunamayi extends the guru's influence into the practical realm of health and vitality. Regular practice under the guru's grace, especially at auspicious hours and with sincere heart, "cause for health" and well-being. The guru's grace aligns the body's rhythms with cosmic cycles, awakens dormant healing capacities, and gradually purifies both physical and subtle systems.

The guru also protects the disciple from the "too many wrinkles inside"—the subtle distortions and vasanas (karmic impressions) that accumulate in the mind-body complex. "Be destroyed by the grace of guru. He" works silently to dissolve these patterns, so the disciple's life becomes progressively cleaner, lighter, and more transparent to divine light.

Yet Sri Karunamayi is clear: without the guru's grace, the spiritual path remains inaccessible. "spiritual path without guru's support"—one simply cannot traverse it. The guru is not an optional guide for the dedicated few; the guru is the very ground and possibility of true transformation.

Where to go from here

Sri Karunamayi's Guru Purnima teaching invites several concrete practices and deeper reflections:

Contemplate the three gunas within you. Observe which patterns—inertia, restlessness, clarity—dominate your consciousness. Recognize these as the bilva leaves you carry. Mentally offer them to your guru's feet, trusting that the guru's grace will purify them over time.
Establish early morning sadhana (spiritual practice). Use the "suryodam" hour—just before and at sunrise—when your body and mind are most receptive to grace. Even 20 minutes of sincere practice at this time, under the guru's invisible guidance, can accelerate transformation.
Study Sri Karunamayi's teachings on the chakras. As you practice, begin to sense the subtle awakening of the seven lotus centers. This is not imaginative but a real unfolding of consciousness that occurs when the guru's grace flows through sincere surrender.
Explore the meaning of true guru surrender. Guru Purnima is an opportunity to deepen your understanding of what it means to place "everything in the hands of the guru." This is not blind obedience but intelligent recognition of the guru's omniscient love and power.
Keep the practice of offering bilva leaves alive. Whether you use physical leaves or work inwardly, let each offering be a conscious act of releasing ego, karmic burden, and the illusion of separate control to the feet of the divine guru principle.

Transcript

[0:05] Home

[0:26] Guru.

[0:30] Omri

[0:34] [Music]

[0:37] Aruna

[0:40] Sri Gurak

[0:44] [Music]

[0:51] unbeam

[0:54] an unbeam.

[0:57] See,

[0:58] [Music]

[1:02] see,

[1:10] [Music]

[1:14] embodiment of divine souls, Amma's most

[1:17] beloved sweet children. Welcome all of

[1:20] you.

[1:21] I welcome all my beloved beloved

[1:23] children for this beautiful program. We

[1:27] all of us but the guru pawima this year

[1:30] 2025

[1:34] the guru pawatima comes in the guruaram

[1:37] Thursday it is the most auspicious thing

[1:41] in this har time in the sastraha time

[1:50] va mentioned

[1:52] guru

[1:56] Guru is the cause for everything in our

[2:00] life. Everything

[2:02] each moment, each second.

[2:06] So he his blessings are going to be

[2:09] pouring blessings in the life. We need

[2:12] not turn back to see what is happening

[2:15] in the life. What is going to happen in

[2:18] the life completely?

[2:20] People are surrendered to the lotus feet

[2:22] of guru and then everything is you put

[2:26] in the hands of the guru that is guru

[2:28] powima. Okay. So what we are going to do

[2:32] the gurup powder time guru puja all of

[2:35] us together going to do the gurup puja

[2:38] on the Thursday for guru dakta muti

[2:41] swami puja.

[2:44] Oh,

[2:45] what a happiness.

[3:03] name

[3:21] dam.

[3:33] The beautiful sankarachara composion

[3:36] this a beautiful tree the tree banyan

[3:41] tree there's a guru was seated under the

[3:44] banyan tree all the rushies are

[3:46] surrounding by the great rushi d theam

[3:50] morti swami

[3:51] Who is this dakamati swami? Gurumism

[3:56] all the visible worlds invisible worlds

[4:00] is the guru for all the universemak

[4:04] [Music]

[4:08] who is hear

[4:13] the birth and death and birth and we are

[4:16] constantly coming and going and coming

[4:18] and this chain never going to cut the

[4:21] guru daknam muti swami is going to cut

[4:24] the birth and death of the chain and

[4:27] give liberation and salvation for the

[4:30] people who totally surrender to the

[4:32] guru. Um

[4:35] guru is like a a banyan tree.

[4:40] Guru is like a big companion tree

[4:43] kalpurukam.

[4:44] When you go under the shade of this

[4:47] tree,

[4:49] you are always under the shade.

[4:53] You need not worry for your sake. Okay?

[4:57] You need not worry for your sake. The

[5:00] guru is the protector. Sarvakara

[5:04] is going to take care of your life and

[5:08] all kinds of the before lives is going

[5:10] to cut the chain of the karmic bondages

[5:14] and uplift the children from the

[5:16] miseries of the materialism and to make

[5:20] them to give the connection to the

[5:22] supreme truth and consciousness.

[5:25] So this is the beautiful prayer in this

[5:28] sankarachara compositions. Sri Guru

[5:31] Daknami storms. There were so many

[5:34] daknami storms but

[5:38] uh the Sankara Adi Sankarachara

[5:41] Daknamorti storms are very powerful.

[5:44] Everybody was like that uh Daknami Swami

[5:48] storms very much.

[5:51] If if we want to go

[5:55] any great status, we want to grow into

[5:58] the great status.

[6:01] So without the blessings of guru, how

[6:03] can you grow in your life?

[6:07] We want to go to get a good job or a

[6:10] good position or education or spiritual

[6:13] path or anything in the world also you

[6:17] need the guru's grace. Example, a part

[6:20] maker. A part maker teaches how to make

[6:24] the partmakings to his disciples.

[6:27] Because of that guru, he learned how to

[6:30] make the part making. A goldsmith,

[6:33] a sculpture, a wood carpenter. Beautiful

[6:38] uh wood carp. Carpent. A beautiful um

[6:43] sculptures from the wood also. Beautiful

[6:46] sculptures from the wood.

[6:49] wood carvings,

[6:50] innumerable things. Now for everything,

[6:53] materialistic things, guru is important.

[6:56] Without the guru's grace, they cannot

[6:59] know how to do those things. But in the

[7:02] spiritual path, guru's grace is

[7:05] thousands of times very essential to

[7:08] travel in the invisible path of the

[7:10] supreme truth.

[7:13] The path is not visible. In the

[7:15] beginning the path is look like a rose

[7:18] petals and very very beautifully wider

[7:21] path in the life but when we are

[7:24] starting to travel the path of

[7:26] spirituality gradually um then it look

[7:30] no so horrible I'm sorry sorry I'm very

[7:33] sorry in the beginning of this world

[7:36] when we travel in the materialistic life

[7:38] the materialistic life path is very

[7:40] beautiful with the rose petals

[7:43] and people traveling very happily I'm

[7:45] very happy here I have everything why

[7:47] why I need God why I need guru and that

[7:50] kind of words comes but in the spiritual

[7:53] path when we start our journey in the

[7:57] beginning the path is very narrow

[8:00] and very horrible very slippery

[8:05] and lot of sometimes some there are some

[8:09] very dangerous um holes are there so

[8:13] many thorns are there. So the path is

[8:16] absolutely slippery path only. We cannot

[8:18] travel in the path. We saw a lot of

[8:20] people going back only.

[8:27] So many people was very spiritually they

[8:29] want to go and get the grace of God.

[8:32] Millions of people started to travel but

[8:36] some people only reach the destination

[8:39] not all.

[8:46] Innumerable people read veums, study

[8:50] ved. They want to search the veums. But

[8:54] very limited people only understand what

[8:57] is the gist of vom?

[9:00] What is in the vedum?

[9:02] Very limited people, innumerable people

[9:05] learn, innumerable people study,

[9:07] research. They did so many things about

[9:09] Vedom. But not possible.

[9:12] It's not possible to understand Vam. Ved

[9:15] is the breath of mahadev.

[9:19] A sh is not composed by human beings. So

[9:25] innumerable people study reading by

[9:29] heart all the things they did but they

[9:32] understand atom of the vedum. Okay. So

[9:38] the gurupima time for the gurupadam

[9:41] buujas the guru feet is like a lotus

[9:45] feet we have to offer a small bilva only

[9:49] that is the guru puja this is what I was

[9:52] understand in the vic time vic rushies

[9:54] are doing the guru puja to their guru

[9:57] mahadev who is the guru the mahadev only

[10:02] okay so then what this guru is doing by

[10:06] taking the bellopatra to his feet. If we

[10:09] want to ask that below of a child go and

[10:11] do the bopatra one bopatra bring and

[10:13] offer to mahadev feet then immediately

[10:16] we go to the garden we get a bopatra and

[10:19] offer to the civilingum or god feet but

[10:23] here what is that bopatra

[10:26] what is that bilopatra bilopatra is not

[10:30] get from the bilva tree the bilvapatra

[10:33] is within self.

[10:38] Stop there. That's it.

[10:43] [Music]

[10:54] Natures are tamasic nature, rasic

[10:57] nature, satwa nature. Two down leaves

[11:00] are tamasic and rasic natures. In the

[11:03] the middle of the big leaf is that is

[11:06] the satwa nature. The three natures you

[11:09] have to put at the feet of guru. Offer

[11:12] that invisible lotus to guru feet. Then

[11:18] that is the bilwam you have to offer.

[11:29] means not only the three jmas.

[11:32] So all kinds of the countless lifetimes

[11:36] of the karmic bondages and sins and

[11:39] everything mountains and mountains of

[11:41] karmal will be completely subside under

[11:45] the feet of the almighty guru daknam

[11:48] morti swami. Under the feet of dashna

[11:50] morti swami there was a pura there. It's

[11:53] called hankara purusha.

[11:56] It is so horrible to human being to

[11:58] control his ego.

[12:01] It's impossible for him. But once you

[12:04] have to offer this bellram to daknamti

[12:07] swami there is no more ego in your life.

[12:10] He will just very with the tip of his um

[12:14] toe he just subside quietly. He not

[12:17] talking anything about it.

[12:20] Very simple for him. Very very simple.

[12:24] Who is struggling for countless

[12:25] lifetimes to how to control this ego? I

[12:28] have my ego problem. We are talking so

[12:30] much about it. The namati swami is not

[12:33] talking anything about it. He just

[12:35] subside that egoankar

[12:39] with his toe just simply touch a little

[12:42] bit. Then it was completely smashed.

[12:45] Beautiful.

[12:53] It is 108 locus of the bwasham. Very

[12:56] beautiful. So this is the bwa we have to

[13:00] offer to the almighty.

[13:02] Then the manasak

[13:06] mentally you have to be very mature to

[13:10] do the gurupa.

[13:12] Okay. Mentally you have to be very

[13:15] mature to do the guru pawa. If you offer

[13:19] this bilva you are eligible to do the

[13:21] gurupa. Okay children. So that's why

[13:24] here this is the very unusual bilva

[13:29] mahadev is expecting from all of us. So

[13:33] let our three natures of the bwapatam

[13:37] have to reach the feet of the supreme

[13:38] almighty. If once we offer this

[13:41] bellopatram to almighty what happened to

[13:43] us?

[13:45] What is the benefit we are going to get?

[13:47] The benefit is the seven flowers are

[13:50] going to blossom in you. The seven

[13:53] worlds are open for you. Seven fruits

[13:56] are ready for you and all kinds of the

[14:00] seven beautiful beautiful worlds are

[14:03] open for you. This is the wonders happen

[14:07] to you after after offering the these

[14:10] seven wonders are offer this kind of

[14:14] wonders are open for you after after

[14:17] offering the bilva to the almighty.

[14:21] What is this wonders mother? The seven

[14:23] flowers mulatara flower is blossoming

[14:27] and the swadishtanakamalum is

[14:29] blossoming.

[14:30] Then manipuram and the anahuta maha

[14:34] kamalum and the vishudhi kamalum agna

[14:37] chakra kamalum and the maha sastraam

[14:41] these seven flowers are blossoming once

[14:45] you offer this flower to bwa to mahadev.

[14:49] So all these lifetimes we are offering

[14:51] only the bilva leaves only

[14:54] bilau puja immediately we go to the

[14:56] bilvati and get the bilwapatras and

[14:58] doing the puja

[15:00] but one day comes in our definitely in

[15:02] our life when we get the maturity

[15:05] definitely we are going to offer this

[15:06] bopatrram to mahadev and then seven

[15:09] fruits are ready when the all the

[15:12] chakras are blossoming flowers are

[15:14] blossoming the flowers will become

[15:16] fruitful

[15:19] All our minutes will become fruitful.

[15:21] The fruits are ready there. Seven walls

[15:24] are opening for us. All the seven

[15:26] chakras are seven porums, divine areas.

[15:33] This divine all the um divine walls are

[15:37] opened for us and then you can travel

[15:41] from one chakra to other chakra reach

[15:43] the final destination of the thousand

[15:46] petal beautiful lotus. Just one leaf

[15:49] when you offer on the gurima

[15:52] this kind of fruit comes to you offer a

[15:55] le a dya for god. So regularly what we

[15:59] are doing we have the rice flour and

[16:02] mixing with the ghee and all the things

[16:04] and then make like a beautiful diia

[16:06] measel with the um uh rice flour and

[16:10] then inside we put the cow ghee and we

[16:13] put the white wigs and then put the diia

[16:16] for the almighty. Okay. Beautiful. Now

[16:20] this is regularly we are doing

[16:23] if we lit the lamp what happened?

[16:27] Okay. The room is very dark. I lit the

[16:30] lamp. The lamp is silently give the

[16:34] light to the entire room. Silently.

[16:38] Silence.

[16:39] Lamp never speak anything. Silencely the

[16:43] lamp spread the uh the light spread the

[16:47] entire room is completely with the

[16:48] light. Very beautiful.

[16:51] Completely the total darkness dispels.

[16:55] The room is completely with the light

[16:56] only. Here guru is going to give you

[17:00] light not only in your heart in your

[17:04] entire life.

[17:06] First in the heart so much ego problems

[17:09] and all of things we are offering to

[17:11] him. There is no desires and nothing

[17:14] there. Then he give light to our heart.

[17:18] Not only the heart, he's giving the

[17:20] light to the entire life. Entire life.

[17:24] Like the when we put the dya in the room

[17:26] completely room is with light. When we

[17:29] offer a small dya to guru he completely

[17:33] put the light in our heart and our

[17:36] entire life is with full of light only.

[17:39] The splendor beauty of the self

[17:42] effulgence. It's not the uh gil lamp and

[17:46] not anything like that.

[17:49] Everything is in a spiritual way. It

[17:52] transforms our diya lamp like that our

[17:56] small bilopatram like u the flowers and

[17:59] the fruits and completely our it is the

[18:02] what is this lamp it is a ghana joti

[18:06] ghana joti comes in your heart

[18:10] how we are all these years we are struck

[18:12] in the ignorance

[18:15] completely in the ignorance I iness

[18:17] meanness this only this belong to me

[18:20] that is not belonged this kind of

[18:22] ignorance is what is the flowers are

[18:24] blossoming beautiful white losses

[18:27] blossoming inside

[18:30] beautiful flowers invisible flowers

[18:33] invisible light guru brought all the

[18:36] lights that is the guru puja

[18:40] children you know very well all these

[18:41] things I just want to summarize these

[18:44] wonderful points with you my children

[18:47] are super smart children I am proud of

[18:49] all of my beloved children

[18:52] everybody was doing so many months

[18:56] together meditation in peninsula when we

[18:59] have the meditation retreat I'm really

[19:02] very very happy to see the people in

[19:04] tapas early in the morning onwards not

[19:07] talking with anybody even a single word

[19:11] months together people observe silence

[19:14] and completely

[19:16] doing sadhana only beautiful

[19:19] in the kaly yoga doing that much sadena.

[19:23] I really

[19:24] happy to see my beautiful children in

[19:27] that tapas. Very beautiful. So because

[19:31] of these lotuses your heart lotus was

[19:34] blossoming and all the flowers are

[19:37] offered to the almighty the mahadev.

[19:42] This joti once mahadev put the ghana

[19:46] joti in your heart. How is this joti?

[19:49] Millions of suns are nothing in front of

[19:52] this joti. That is knowledge

[19:55] joti. There are so many suns in the sky.

[19:58] Sunlighting is so bright. But that joti

[20:02] whichala grant you that light within you

[20:06] is absolutely

[20:08] beyond the external suns.

[20:11] Innumerable sons are not equal to him.

[20:14] That is the light which is all these

[20:17] lifetimes our heart is completely with

[20:19] the dark forces of ego, anger, lust,

[20:23] jealous, this and that and completely we

[20:26] never put the divinity there. Once we

[20:29] offered the meopatram to god he was

[20:32] grand the boon of the ghan juti. This

[20:35] ghana juti was the absolutely

[20:39] beyond the sun's light and countless

[20:41] sun's light that is the light within us.

[20:44] So suppose you are coming traveling from

[20:48] one place to other place and guru was

[20:50] asking are you coming alone by yourself?

[20:54] Uh so

[20:56] this is a question from your guru again

[20:58] maya maya from the guru's word

[21:02] if you start from your place then when

[21:06] you start to go to the guru immediately

[21:10] before you be behind you guru is there

[21:15] when you start to go to the guru is

[21:17] before yourself sitting in the car or

[21:20] behind yourself sitting in the are is

[21:24] with you all the time

[21:27] all the time accompanying with you. You

[21:29] need not worry how carefully you have to

[21:31] go. Nobody need not tell that carefully

[21:33] they have to go.

[21:36] Okay, that is guru.

[21:38] You are not alone. You have all the time

[21:42] your guru with you. You are not alone.

[21:46] Never ever alone. Guru is always with

[21:49] you. So yourself and plus guru. So how

[21:53] many people come? Two people not alone.

[21:56] Two people come. Okay. What is your

[21:58] response? Guru is asking are you coming

[22:00] alone? Yes I came alone. Giving wrong

[22:04] response only. No Guru G. I came along

[22:07] with you two people. That is right

[22:10] answer. Okay. Again Mahaya each minute

[22:14] he put maya on you. Okay children. So in

[22:18] your life

[22:20] if you realize these kind of things if

[22:24] you realize these things and then

[22:29] there is no words to explain words are

[22:31] not adequate to explain about the

[22:34] minutes what you are going to get each

[22:36] minute guru is with me you have to

[22:38] recognize that

[22:40] that is gurupa

[22:43] the real guru pawa not comes yet guru

[22:46] pawa comes But we never utilize the guru

[22:49] porna in such a boon way. If you

[22:52] recognize guru is always accompanying

[22:55] you, guri is always with you. Each

[22:57] second guru is with you. If you

[22:59] recognize that then

[23:03] the merits what you are going to get

[23:05] words are not adequate to explain about

[23:07] the that kind of mountains of merits

[23:10] comes to you. Okay. Not only that

[23:13] finally he's going to grant you the

[23:15] moxas titi also the status of mokam also

[23:19] going to grant by guru g.

[23:22] So sweet children in your life the guru

[23:27] portion is very very important portion

[23:31] in your life. Guru with his divine

[23:34] energy shis with his taposhi is going to

[23:38] blossom all your chakras within

[23:40] yourself.

[23:42] And he is going to awaken your maidha

[23:44] shaky Buddhist shaky and then if he if

[23:49] his grace is okay is always working

[23:52] within yourself. It means if guri is

[23:56] working in your brain not with ego

[23:59] humble polite

[24:02] good behavior mhasaki guru is working

[24:05] there.

[24:07] If your Buddha shaky heart shaky is

[24:10] working very nice way then guru's grace

[24:14] is working in your life if still you are

[24:17] suffering with your ego with your

[24:18] identification guru is not working in

[24:21] you guru aura is very powerful how much

[24:26] is the aura how many miles there is no

[24:29] limitation for that unlimited

[24:33] the aura is incredible we can say in one

[24:37] word guru's a is incredible

[24:40] it is um we cannot explain how much is

[24:43] the aura how can it was going all the

[24:46] way so if you are with your guru and

[24:50] then if you sit in front of your guru a

[24:53] little far away or anywhere also doing

[24:55] the meditation that aura is like a

[24:58] antenna

[25:00] that a you are like antenna taking the

[25:03] energy of your guru to your body

[25:06] beautiful

[25:08] very beautiful so your yourself is like

[25:12] a antenna taking the aura from the

[25:15] cosmic aura of your guru to your body so

[25:18] that's why the brain never going to get

[25:22] the too many wrinkles inside

[25:26] because of the materialistic things are

[25:28] recorded more and more more wrinkles

[25:30] comes and memory loss comes there if the

[25:33] aura is working in your body the

[25:36] wrinkles disappear and then memory loss

[25:39] never comes and then you are going to

[25:42] get the sharp memory by the grace of

[25:45] guru by sitting closer to him in the

[25:48] premises when you do the meditation it

[25:51] helps you like anything baktas are in

[25:53] the kalyuga this kalyugum so that's why

[25:57] naturally lot of challenges and problems

[26:00] are um comes enveloping the human beings

[26:03] and make them very weak in their mind.

[26:06] Uh absolutely they miss their patience

[26:08] and tolerance and all those things. But

[26:12] if you have the grace of your guru and

[26:15] all these kalyuga

[26:17] problems and challenges and uh sins will

[26:21] be destroyed by the grace of guru. He

[26:25] make yourself very simon

[26:28] buddhiman.

[26:31] The people with the grace of their guru

[26:33] they will become very powerful sikiman

[26:36] and very powerful very very great energy

[26:39] comes in their life. Okay. He make you

[26:42] like that and stand in the world like a

[26:45] role model like a beautiful role model.

[26:48] Today in our homes we have lot of TV

[26:51] sets, sofa sets, everything set s set s

[26:54] set s set s set s set s set s set s set

[26:54] s set s sets no and then dinner sets all

[26:57] the sets are beautiful but our mindset

[27:00] is completely very disturbed.

[27:05] So guru understand your mindset. These

[27:08] sets not we need not collect all the

[27:10] sets. No we have to first clear our

[27:13] mindset only. Okay. If mindset is okay

[27:17] then you are not able to set with

[27:19] anybody in the world.

[27:22] Our mindset is okay. How much problem

[27:25] with anybody? very crucial times, very

[27:28] crucial people. We are able to adjust

[27:31] with any circumstances.

[27:33] We we are so okay with anyone also in

[27:37] the world. Otherwise, we are defeat

[27:39] ourself with our anger. People who have

[27:43] too much angry, they're defeating

[27:45] themselves only. People who have more

[27:48] patience, they are the successful people

[27:51] in this world. With the grace of guru

[27:54] when he's working in your body we

[27:56] already discussed this point your maidha

[27:58] is going to blossom then guru is working

[28:01] there your heart is very peaceful

[28:05] contented happy no complaints on anybody

[28:09] all the time we are peaceful happy

[28:12] devotion wisdom purity and all the time

[28:16] connected with the guru's grace whatever

[28:18] happened everything is guru is the

[28:20] svakara

[28:23] any anything happened you are the reason

[28:26] for that

[28:31] you because of you this happened good

[28:34] things happened because of you bad thing

[28:37] happened you want to test me to bring my

[28:40] tolerance and patience and then how I am

[28:43] going to be work in the horrible time

[28:46] how I can work in the

[28:49] crucial times

[28:51] I'm going to failure or I'm going to

[28:54] stand in front of the challenge and then

[28:57] bring my efficiencies outside and bring

[29:00] my patience and my tolerance

[29:03] and I'm definitely going to success with

[29:05] your grace only. Everything is your

[29:07] grace. You are so gracious.

[29:10] Your encompassing love is we have no

[29:13] words to speak about it.

[29:16] God's love is incomprehensible love. Oh

[29:20] God, you are absolutely unbeu. What we

[29:24] have to speak more than that. Okay,

[29:26] that's why. So if your grace is there,

[29:30] if I am able to tolerate my loneliness,

[29:34] sometimes lot of people are alone in the

[29:36] world. We are not able to um accept this

[29:40] loneliness and the depression because of

[29:43] the challenges in the life. depression

[29:45] all our challenges problems and then

[29:48] with the courage my problems I will face

[29:52] all my problems with the courage and uh

[29:55] to win in the battlefield of the

[29:57] challenges guru gave unbelievable shy to

[30:01] the people

[30:04] you understand that so

[30:08] you are the reason for this otherwise I

[30:12] cannot tolerate this loneliness I I

[30:14] cannot sit in the depression. I cannot I

[30:16] will become mad. But I never become mad.

[30:20] I never suffer with loneliness. You are

[30:23] always with me guru. You are always

[30:26] holding my hand. You never give up my

[30:27] hand. You are always with me. So that's

[30:30] why

[30:33] beautiful Vic saying. Okay. So what

[30:37] happened to us in the lonely time,

[30:40] depression time, horrible time, the

[30:43] grace of guru, your heart is overflowing

[30:45] with abundance of peace, contentment,

[30:49] happiness. You are praying God, not ours

[30:52] together, some limited time. But your

[30:55] heart is peaceful, contented, happy.

[30:59] Okay. Beautiful. No, beautiful. So all

[31:02] these problems, all these pains and all

[31:04] these sorrows, we God the guru make you

[31:09] to forget everything. He delete

[31:11] everything from your heart.

[31:14] Your tears, your problems, your

[31:15] challenges, your loans and this and

[31:17] that. There of course so many things

[31:20] around us and 300°

[31:22] 360° around you the problems are

[31:25] enveloping. But with the grace of guru

[31:28] servana all kas are because you only you

[31:33] create all these problems around me and

[31:35] testing me how I am dealing with that

[31:38] you have to protect me and you uplift

[31:41] myself also because I totally surrender

[31:43] to you I don't know anything

[31:46] for the spiritual life guru is the

[31:50] source he is the adharam he is

[31:53] completely he's the main thing is guru.

[31:56] If guru is not there, guru support is

[31:59] not there, we can't do anything. Guru is

[32:02] going to grant you the greatest

[32:04] discipline in the life. The discipline

[32:07] is very important. Brahma mortam time we

[32:10] wake up and then starting the dhanam

[32:13] meditation. All these greatest attribute

[32:18] comes from the grace of guru only.

[32:21] Waking in the Brahham mh mh mh mh mh mh

[32:22] mh mh mh mhortam is not possible for all

[32:24] the common people. He who have the grace

[32:27] of guru those people only have the

[32:30] opportunity to wake up in the brahortam.

[32:34] Guru comes and wake you up at the time

[32:37] because the universal energy was working

[32:40] in a special way at the time when you

[32:43] sit in meditation especially brahhamutam

[32:46] time between 3 and 5:00 is the brahortam

[32:50] time sunrise before 1 hour is brahham

[32:53] mhortam sunrise is 6:00

[32:56] before 1 hour means 5:00

[32:59] 5:00 to 3:00 is the brahham

[33:03] so 3 to 5:00 is the very appropriated

[33:06] time. Any students wake up studying at

[33:09] the time the students are going to be

[33:12] the best students of the world very

[33:15] disciplined people they're going to sit

[33:17] in high positions

[33:19] research Nobel prize winning everything

[33:22] comes to them no doubt at all people who

[33:25] is sleeping constantly 8:00 9:00 10

[33:28] that's different

[33:30] okay so brahhamutam time if any

[33:33] meditator is meditating

[33:35] uh very powerful Full time the cosmic

[33:38] energy completely enter into the

[33:41] sahasara. Your entire body filled with

[33:44] the cosmic consciousness.

[33:47] You are very energetic. All your cells

[33:50] are completely energetic, very powerful.

[33:55] No commotion, no unrest and no

[33:58] discontentment and no sorrow. Any

[34:01] problems around us, they never influence

[34:04] on you. Of course problems are common

[34:07] ties how common in the ocean problems

[34:10] are common in all of our lives. Everyone

[34:13] have problem but the problems are not at

[34:16] all influence on you. If you guru is

[34:20] working in your heart any problem comes

[34:23] you are smiling and this is the testing

[34:25] of guru. Okay

[34:28] I offer this problem also to you. You

[34:30] have to handle that. I need not worry

[34:32] about this problem. You offer everything

[34:35] to guru. Okay, you understand? No.

[34:38] Beautiful.

[34:40] So if any students are studying at that

[34:42] time uh that time very very beautifully

[34:47] students and meditators and anybody

[34:50] anybody research scholars and anyone

[34:54] definitely successful people that is the

[34:57] Brahma Mortam time. Uh so an all times

[35:01] are not favorable times for human beings

[35:04] but brahma mohortam time is favorable

[35:06] for human beings not for animals.

[35:10] So people he who have the respect in the

[35:13] house children towards the elderly

[35:16] people parents no then because because

[35:21] of their respect on them they wake up at

[35:23] least early in the morning 5:00 at least

[35:25] 4:00 they wake up and between 4:30 and

[35:29] 5:30 if they study also uh what the

[35:34] benefit they're getting we we have no

[35:36] words to explain that that much benefit

[35:38] come for the students

[35:40] So if it is a immeasurable benefit

[35:43] people will get immeasurable there's no

[35:46] measurement for the benefits and then

[35:48] 3:00 time is a calm time that is a

[35:52] calmness in the time very cool breeze

[35:56] very divine energy enter into the body

[36:00] that time is actually sleeping time very

[36:03] sleeping time

[36:05] in this time if anybody do the mantra

[36:07] japam see people Some people do the

[36:09] gaitri mantra japam or sahadana silence

[36:13] meditation or anything if you do it was

[36:18] very very very very powerful time very

[36:22] powerful time unbelievable powerful time

[36:26] so vic rush's mention to sanatan dharma

[36:30] time for people this is um this time

[36:35] suppose we may not sleep

[36:38] any rush She's in the gurugula salas at

[36:40] the time they never sleep. Even today

[36:43] also in the gurugula sala students have

[36:46] to wake up early in the morning they

[36:48] have to start their day with the mantra

[36:50] japam

[36:52] that is gay.

[36:54] Okay.

[36:56] So this uh time is very important. Any

[37:00] time is not not equal to brahmortam

[37:03] time. When hot summer time, very hot

[37:07] weather, heat waves are there. Um,

[37:11] mother earth is very dry, very hard.

[37:13] When we put a small sapling, it never

[37:15] going to come good growth or maybe it is

[37:18] going to die.

[37:20] same saplings or any small um little

[37:24] plants. When we plant in the rainy

[37:26] season when rain comes when rain stops

[37:30] when we plant the again rain comes the

[37:32] plants have no problem they will come

[37:35] very quickly because of the cool

[37:37] weather. Similarly, brahi mhortam is

[37:40] like that only. Brahi mortam sadena you

[37:43] need not struggle at the time for more

[37:46] focusing or concentration.

[37:49] Automatically your mind will become

[37:51] quiet and calm because that vibrations

[37:53] are rushi vibrations and mahadev

[37:56] vibrations that time we need not focus

[37:59] and I have to focus and no you just sit

[38:02] quietly that's it

[38:05] you need not do anything at that time

[38:09] if you have the guru's grace

[38:12] you wake up that time and it is the bone

[38:14] of the time we sleep so many years in

[38:17] our

[38:18] The remaining time is very less. Who

[38:21] know the value of the time? They never

[38:24] waste the time even a single fraction of

[38:27] second also in in this kind of things.

[38:30] Okay. So, okay. Sweet children Vic

[38:34] rushies went to the rivers and they took

[38:37] the shower.

[38:39] What time we saw Gurautamash 2:45 2:00

[38:44] they have been to the rivers and take

[38:45] the shower in the river.

[38:48] So in some of the areas are very cold

[38:50] weather areas don't do that. India

[38:53] tropical weather. Vic rushies are in the

[38:55] tropical weather. They have been to

[38:57] Ganga uh Yamuna all the holy holy rivers

[39:01] and they took the shower in the rivers.

[39:04] When they when we go to the cold weather

[39:06] time also in the December time sometime

[39:08] like that also outside is very biting

[39:12] cold. So when we enter into the water

[39:15] very very cold to the feet just slowly

[39:18] going into the water one minute body

[39:21] will get shock

[39:24] a little pinch of salt comes shock a

[39:27] little bit of shock comes to the body

[39:29] then uh body will adjust with that cold

[39:33] then people take shower what happened to

[39:36] the body when they take shower in the

[39:38] early morning time

[39:40] all the body cells are completely ly uh

[39:44] they are very active

[39:47] very active

[39:50] they will become all the body cells are

[39:52] very alert at the time they will become

[39:55] very very active at that time now our

[39:59] body cells are inactive

[40:02] because body cells are lazy

[40:06] so guru is the main support for the

[40:08] spiritual path without guru's support

[40:12] without his um support in the life to

[40:15] proceed in the path of spirituality it

[40:17] is very hard and guru if you have guru

[40:22] and guru first lesson is discipline only

[40:26] first lesson is discipline with the

[40:29] discipline people wake up in the morning

[40:32] not wasting the time not wasting the

[40:34] money not wasting the words not wasting

[40:37] anything also how can I useful for the

[40:39] society how can I useful for myself, how

[40:43] can I useful for my guru? Uh so all

[40:46] these things comes in his life because

[40:48] of the good discipline and the grace of

[40:50] the guru. So before the sunrise 60

[40:53] minutes before itself uh the veu jam

[40:56] time we call early in the morning time

[40:59] it's a very very great time actually

[41:02] what we called is the guru's time the

[41:05] guru dakna morti time vic rushi's time

[41:09] your guru time this is the very sacred

[41:13] ve very sacred time especially the time

[41:16] is belong to the brain area brain power

[41:20] enhances when we wake up early in the

[41:22] morning we never get Alzheimer's disease

[41:26] uh dementia this kind of disease never

[41:28] comes for the brain

[41:31] so this time what we have to do we have

[41:33] to wake up in the morning do the mantra

[41:35] japam or uh reading uh students have to

[41:39] read and research people have to start

[41:41] their reading researching activities and

[41:44] then meditators have to do the

[41:46] meditation japam people have to do the

[41:49] japam yoga people have to do The yoga

[41:52] like that no early morning time we have

[41:54] to utilize the boon of this divine time

[41:57] that is very important in this time for

[42:00] the students also they have to wake up

[42:02] early in the morning start their day. So

[42:05] suryodam time that is the morning

[42:07] sunrising time when we are sleeping at

[42:10] that time this is called poverty

[42:13] poverty in education poverty in

[42:15] discipline poverty in everything poverty

[42:18] comes no so that's why in human life all

[42:22] times are not belong to us we think my

[42:25] time is okay I have time I have time no

[42:28] we have time is not waiting for us all

[42:31] times also not belong to us so that's

[42:33] why definitely Definitely people have to

[42:36] wake up in the morning or like gurugulat

[42:40] areas. No people wake up early in the

[42:43] morning they start their day with the

[42:45] mantra japam gahitri mantra japam.

[42:49] So especially uh that time all the body

[42:54] cells are trillions of our body cells

[42:57] will become very active when we wake up

[43:00] early in the morning and start our day

[43:02] with the meditation and the brain cells

[43:05] are very very active and brain all the

[43:09] um in the brain no there are so many so

[43:12] many wrinkles are completely

[43:15] uh opened and brain will become fresh

[43:17] brain very active brain, healthy brain

[43:21] and no more brain related diseases also

[43:23] never comes when people wake up in the

[43:26] 3:00 time that time people suppose

[43:29] instrumental people they want to learn

[43:30] the vasita they have to learn at that

[43:33] time sarasati meditation people some

[43:36] poets they have to write at that time

[43:39] some people who speakers know saraswati

[43:42] speakers they have to do the saraswati

[43:44] mantra janam or daknami swami mantra

[43:47] janam that time they're going to do very

[43:50] well in the society pion in the society

[43:53] because of their mantra japam any sadena

[43:57] any sadena yogas

[43:59] any sadena painters sculptures everybody

[44:03] that is the time for people so your body

[44:08] is acting like a

[44:11] universal all the energies are taken by

[44:14] your body your body is working like a

[44:16] antenna to attract the universal

[44:19] energies for your sahasara chakra. So

[44:22] sweet children including with our

[44:24] sushimna there is 72,000 nervous system

[44:28] in our body will become activate when we

[44:30] do meditation especially in the brahmy

[44:33] mortam time that is between 3:00 and

[44:36] 5:00 it's a very special time brain time

[44:41] guru time your time and very divine time

[44:46] vic rushies all their vibrations are

[44:48] working at the time mahadev vibration s

[44:51] are working at that time. So we have to

[44:54] capture that cosmic energy to our body

[44:58] completely. People have to fill their

[45:00] entire body with that divine cosmic

[45:03] energy.

[45:05] Suppose you want to wake up at the time

[45:08] what is the problem? Let me speak little

[45:11] bit. When we sleep 10:00 before 10:00 or

[45:15] 10 10:00 or 9:45

[45:19] then

[45:20] uh your heart function will become very

[45:23] healthy.

[45:25] If you sleep after 11:30 12:00 heart

[45:30] problems comes for the people heart is

[45:32] not well healthy. So that's why when the

[45:36] darkness comes your body is uh melatonin

[45:40] it was released from your body when the

[45:43] darkness comes now then body all the

[45:47] organs are understand oh this is

[45:49] darkness I am working from the morning

[45:51] onwards I have to take relax I have to

[45:54] sleep right now when we shut down all

[45:57] the lights and shut down the computers

[45:58] and shut down the phones and everything

[46:01] we put some very far away we have to

[46:04] give up all the things and then a small

[46:07] light in the room and then when you

[46:09] start to sleep 9:45 and 10:00 the

[46:13] melatonin in the body produced more in

[46:15] the body then you will get a very good

[46:18] sleep when this um otherwise your brain

[46:23] will get uh unhealthy melatonin is not

[46:27] forming in the body brain get health

[46:30] problems brain headaches brain gaining

[46:33] um like u brain fevers so many health

[46:37] challenges comes like that only.

[46:40] So that's why uh the the total day we

[46:43] are very very active night times we must

[46:46] not wake up that midnight we have

[46:50] daytime when you are um suppose sorry in

[46:53] the entire daytime you are working so

[46:56] hard night time also you are wake up

[46:58] more 11:00 12:00 the daytime you cannot

[47:02] focus on your work you understand no

[47:05] next day morning we cannot focus on the

[47:07] work it is very hard you get sleepy,

[47:10] tired and uh lazy mind is not focusing

[47:14] on the work. You are not giving

[47:16] justification for for your work in the

[47:19] office. So definitely you have to get

[47:21] the very good sleep and then body will

[47:24] get if you never get the good sleep body

[47:27] will remain in confusion.

[47:30] Body remain in confusion only so many

[47:33] health problems are going to come for

[47:34] you. So

[47:38] before doing the meditation your brain

[47:41] must be very peaceful,

[47:44] very healthy. If you wake up until 1:00,

[47:47] 2:00, you cannot wake up 3:00. If you

[47:51] never wake up 3:00, you never get the

[47:53] cosmic energy for the brain. Then brain

[47:56] is not healthy. Brain related health

[47:58] problems comes. So that for mainly so

[48:02] your mind must be very quiet and calm

[48:04] and serene and peaceful and then brain

[48:07] is also going to be relaxed. If your

[48:10] mind is restless brain is also restless

[48:13] only. So at least you have to sleep 7

[48:17] hours 8 hours rest we need definitely at

[48:21] least 7 hours you have to go to the very

[48:24] good sleep very good sleep. If you never

[48:27] sleep at least 7 hours or 8 hours,

[48:31] memory loss comes in the body. If you

[48:34] never sleep properly, you get memory

[48:37] loss only. So, uh brain will tired very

[48:41] badly and then memory loss comes like

[48:45] very rapidly in the life in the young

[48:47] age also. Maybe in future brain stroke

[48:50] also predicted uh and um for the lack of

[48:55] the 7 to 8 hours of sleep with the

[48:59] people. So definitely we have to give

[49:02] the rest for the brain. We must not get

[49:04] any brain strokes or anything in future.

[49:08] So sometimes people are thinking a lot

[49:10] and they're undergoing under

[49:12] unbelievable mental pressure. Then for

[49:15] some reasons they're constantly crying

[49:18] and uh they are with remaining tears and

[49:22] then

[49:24] so many many people are they are uh

[49:28] completely

[49:29] uh with um their brain cells are dying

[49:32] so much with the challenges of their

[49:35] pains and mental pressure. So you must

[49:37] not have that pressure at all. Brain

[49:40] cells are dying lot in the brain. So

[49:44] don't give too much mental pressure also

[49:46] don't cry too much also in the night

[49:48] times and summarizing all the painful

[49:51] things again and again sitting lonely

[49:53] all the things are come too much sweets

[49:55] also eating not good for the brain brain

[49:58] also get lot of influence by eating the

[50:01] too much sweets brain will become numb

[50:04] and then this also cause for health

[50:05] challenges for the brain and also long

[50:09] hours of the uh phone is also tired the

[50:13] brain in long hours on the phone not

[50:15] okay and then headphones no headphones

[50:18] is also not okay 65%

[50:22] uh they are affecting on the brain

[50:24] people are have the long cell phones in

[50:27] the some sounds no uh the phones um

[50:31] sounds in the head it's 65% is damage

[50:35] the brain system slowly so that's why

[50:39] people have to be the the time the brain

[50:42] cells are affecting on all these things.

[50:45] So remaining uh speaking about that

[50:48] brahham meditation comes by the grace of

[50:52] guru only. Okay.

[50:56] Going finally for the gurup puja.

[51:00] I love you so much my sweet children.

[51:02] Finally I'm going to speak about this

[51:04] one question from the vic time. The Vic

[51:08] rushies are the in the scriptures of the

[51:11] Vic time for the human being he was in

[51:15] the enclosure of the body one enclosure.

[51:20] Second enclosure is the mind enclosure.

[51:23] Okay. What is the final destination of

[51:26] the human life? only to remain in the

[51:30] body enclosure and the second enclosure

[51:33] mental enclosure thoughts all the

[51:36] thinkings and desires and passions these

[51:39] two enclosures only the destination of

[51:42] the human life are more than this

[51:45] anything is there in the life this is

[51:47] the question a human being to live in

[51:51] the world with more sophisticated life

[51:55] mentally

[51:57] not like A eating and sleeping and

[52:00] talking whatever coming from the mouth,

[52:03] teasing, hurting, not this. No, we want

[52:07] to live a high level life. Highest high

[52:12] lifestyle.

[52:14] What is that high lifestyle?

[52:17] The most highest divine life. How to

[52:21] lead that? Is there anything is there

[52:24] more than that? Yes. Yes, there is there

[52:28] there are so many higher bits orbits

[52:32] there are so many higher orbits in the

[52:34] life to climb just we must not be remain

[52:38] for the enclosure of the body just only

[52:41] the enclosure of the mind most of the

[52:44] human life is running in the two zones

[52:47] only

[52:48] if little bit of the maturity comes in

[52:51] the life they enter into the

[52:53] intellectual zone reading the scriptures

[52:56] and understand understand other people

[52:59] problems helping others that kind of

[53:01] things. When I was in Bangalore, I saw a

[53:04] lady doctor come from Bombay.

[53:08] I I like her so much. She was coming

[53:12] from a very high family

[53:15] and uh what all the money she have? She

[53:18] was spending for the needy people in

[53:21] Bangalore

[53:24] and then she went to slum areas uh

[53:27] getting some clothes and give to the

[53:29] needy people food to the people as

[53:32] doctor as she was a doctor helping the

[53:35] patients and everybody but most of the

[53:38] time she was with the underprivileged

[53:41] people and I have the opportunity to go

[53:44] with her in these areas the situations

[53:48] her very tragedy situations and I fell

[53:51] in love with her. She was very divine,

[53:55] very divine and um so she was not

[53:58] fascinated towards any uh clothes or

[54:01] life or anything. She was completely uh

[54:04] small house for her one room and little

[54:07] bathroom, little kitchen. She was not in

[54:11] concentration on her um rooms and

[54:14] everything. Her concentration is all the

[54:17] time in the slum area people, needy

[54:20] people. I love her so much. So that's

[54:23] why here when people are matured in the

[54:26] intellectual level, they are they want

[54:29] to help the society. They want to do lot

[54:32] of help to the society in their uh life.

[54:35] Very beautiful. So that's why here for

[54:39] this what to do another question.

[54:42] Suppose if I want to get more maturity

[54:44] what I have to do?

[54:48] So here we have to recognize one good

[54:50] point in this way. What is that? No in

[54:54] any human society,

[54:56] any human society, any country or any

[54:58] continent, if people want to be

[55:02] creativity people in the society,

[55:06] the creativity people who have in our

[55:09] society, they only go for the search of

[55:13] the truth. Not all the people

[55:17] the creativity people only going for to

[55:20] search for the truth where within

[55:24] themselves if that creativity is not

[55:27] there they never going to search for the

[55:30] truth within themselves they're

[55:32] searching the truth outside only this is

[55:35] the truth what we found in the uh

[55:40] sanatan dharma lifestyle

[55:43] When you open the opanishas and

[55:46] everything innumerable

[55:49] uh people comes in front of you small

[55:51] children like Upammanu,

[55:54] Marandai, Maharshi, Praalada, Dha all

[55:58] the beautiful small children comes very

[56:01] very beautiful people.

[56:04] Nachiketa get them in moka. These people

[56:07] are super super students. Okay.

[56:11] innumerable ladies, countless countless

[56:14] ladies more than the rushies they got

[56:16] enlightenment

[56:18] and common people and women, men, so

[56:22] many men and then intellectual people,

[56:26] very intellectual people what is God and

[56:29] what is knowledge and they are doing so

[56:31] much work on that in the path of

[56:33] knowledge. Intellectual people, pandits,

[56:36] vic scholars and then common people,

[56:39] very common people,

[56:42] they also experience God by their

[56:45] sadhana, by their intuition, by their

[56:48] love on God, they got it. Singers,

[56:51] magicians

[56:53] and then kings, so many kings and they

[56:56] did sadena. This many people in all

[56:58] walks of the life they come in front of

[57:01] us. These people so much the with their

[57:05] strong devotion and the faith they're

[57:07] going beyond the body enclosure mind

[57:10] enclosure and claim the higher orbits of

[57:13] the consciousness. They cross the

[57:15] intellectual level they attain the uh

[57:19] supreme level of the truth.

[57:22] This is possible only for the people who

[57:25] have more creativity.

[57:28] If the creativity is not there then we

[57:31] just remain only in the body level

[57:33] mental level only we enjoy the food we

[57:36] enjoy to go here and there and that's

[57:38] only that's it.

[57:40] So sweet children because of this know

[57:43] this the experience.

[57:45] What is this experience? They got the

[57:48] experience of the enlightenment.

[57:51] All the people I spoke about the common

[57:53] people got the experience like so many

[57:57] people kings got the experience,

[57:59] children got the experience, women got

[58:01] the experience, men got the experience,

[58:03] intellectual people, pandits, rushies,

[58:06] innumerable people, innumerable people.

[58:10] So this was the Vic rushies opened the

[58:13] different different doors. Some people

[58:15] traveling in the path of bi they attend

[58:17] God. Some people traveling in the path

[58:20] of dana they got enlightenment. Some

[58:22] people in the dyan they got

[58:24] enlightenment. Some people in the path

[58:26] of the sava and karmo and they got the

[58:30] enlightenment. Some people just love the

[58:33] god baktamir they got enlightenment.

[58:37] Gorakumba sakuba all the people got

[58:39] enlightenment by their love on the

[58:41] almighty.

[58:43] Names are different but the light is

[58:46] only one. Okay. Very beautiful. So this

[58:50] was this the glory of the atma was

[58:54] described by the people who got the

[58:56] enlightenment. Unbelievable. Incredible.

[59:01] So immeasurable light they're describing

[59:04] in their life and they are pion for so

[59:06] many people. Very beautiful.

[59:10] So sweet children

[59:15] that kind of absolute the divine

[59:18] consciousness is not this limited body.

[59:21] They declared that what is that atma?

[59:24] They declared this is beyond the birth

[59:28] and death and all this is absolutely

[59:31] blemishless. It is total purity and then

[59:35] it is a natural divinity is there and it

[59:39] is not the limited body and not the

[59:41] limited mind. We have to go beyond that.

[59:45] This was the declare the in ancient time

[59:48] rigidic time. Then the land of bat

[59:53] people so fascinated towards sadhana and

[59:57] there started and they have gurus that

[59:59] time onwards this guru parumpara sa

[1:00:05] vasa

[1:00:07] [Music]

[1:00:08] sa

[1:00:12] when mahadev become the dakna morti

[1:00:14] swami he seated under the banyan tree

[1:00:17] all the rushies are sitting around him

[1:00:19] he never open his mouth and he never

[1:00:22] give any talks and he never give any

[1:00:23] message but the vibrational

[1:00:25] consciousness of silence give

[1:00:28] clarification to the rushies and then

[1:00:30] they got the message from the guru the

[1:00:33] great dakna morti sasima samaram and

[1:00:36] then for each yoga there are numeral

[1:00:39] vasa vasa comes and compose the compare

[1:00:43] the vedas so different different

[1:00:46] yogas different different vasa comes

[1:00:49] So sadam

[1:00:52] vasa

[1:00:54] we are doing the namaskar to so many

[1:00:56] vasas not one vasadea all the vasadeas

[1:01:01] and for our vasadeva we are doing

[1:01:03] namskar also to the vasadeva and then

[1:01:06] finally that guruparumpara comes and

[1:01:09] then sankar achara

[1:01:12] all the sankara bhagat padachara and

[1:01:14] then how many acharas after that in the

[1:01:18] entire All we are doing the namaskcarum

[1:01:20] to the all the holy holy true gurus

[1:01:25] true guru's children

[1:01:28] who have the enlightenment experience

[1:01:30] our salutations to all the gurus. So

[1:01:33] guru pawa started from the saddas sama

[1:01:37] what's the guru puja started let all of

[1:01:41] us in the beautiful laalita sasnamama

[1:01:45] big group with lot of devotional people

[1:01:49] all over the country and from all over

[1:01:51] the other countries also people

[1:01:53] assembled here for the gurupma time all

[1:01:56] of us to sit together we started with a

[1:02:00] lot of devotion we get The bopatra I

[1:02:04] mentioned about the bilopatra. No let

[1:02:06] offer that bilwapatra to the mahadev

[1:02:08] feet and get the enlightenment in this

[1:02:11] lifetime. I love you so much my divine

[1:02:13] children always from the bottom of my

[1:02:17] heart.

[1:02:19] If I give up my body my bones they says

[1:02:23] children I love you. My ashes each

[1:02:26] particle of my ashes love this world.

[1:02:29] Love this mankind. Love this

[1:02:31] panchabotas. Love this creation. This

[1:02:34] creation belong to mahadev only. He is

[1:02:37] responsible for all the creation.

[1:02:40] So definitely he's watching. Definitely

[1:02:43] he's watching and protecting the world.

[1:02:46] No doubt at all. Let Mahadev have to

[1:02:49] bless all of you with abundance of his

[1:02:51] compassion and love on this guruima day.

[1:02:55] I love you so much from the bottom of my

[1:02:57] heart. Children love you gazillions and

[1:03:00] gazillions and gazillions of times. Love

[1:03:03] you so much. Thank you so much for

[1:03:05] listening me.

[1:03:17] Lo,

[1:03:28] swasti.

AuthorSri Karunamayi

Spiritual teacher born in 1968 in Andhra Pradesh who embodies love and compassion, conducting retreats and sharing devotional music to foster spiritual awakening and unity across t…

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